Saturday, April 18, 2009

The natural right to social revolution

The antidote to the mere and insignificant human existence is the natural right to social revolution. Observe we must the very fact that rather than social forces, divinity organizations – especially those of churches – often assert that our puny human existence can be resolved and be improved upon by the filling of the Holy Spirit. What those who promote this do no realize is that since this Spirit is ever so infinite in all things conceivable, then so when it attempts to fill human bodies it has to encompass itself in a shell infinitely smaller than its actual form. So this phenomenon begs the natural question as to how something infinite in size can fill a space which, compared to that something’s infiniteness, so infinitely small. Therefore, the human mind cannot be emancipated by the mere acceptance of some Holy Spirit.

In fact, realize must we the strength of social forces. This impulse is the cause for how we behave, the social customs and culture which we inhabit, the values or beliefs we tend to have. Thus, it is with acknowledging the evolution of social behavior, social customs, culture, values systems and beliefs – the momentum of history itself – and seeing that I, a mere individual living in a complex ecosystem of human relations, thus being very unimportant and puny in its view, that I must necessarily rise above the social phenomenon to become greater than man by and through the act of social revolution.

The plain madness of the masses in attempting to follow those who know and act as if she is aware of her own puny human existence and to thus engage in social revolution is very apparent in mass culture. Be it from fans of teenage pop concerts to mass gatherings in advocating minority opposition political parties, in the long run, this is the very force for the greatness of human evolution.

In conceiving of history in light of the natural right, we find that there is a grandeur in knowing that all ruling nations, groups, and peoples necessarily fall in defeat by the fact of social revolution as all other infringed peoples must assert their own existence. In essence, history reflects a fluctuation of kinds of peoples’ domination over others.

We also find that it is not divine forces which are the invisible forces that lead the human social revolution and the very momentum of history. History has shown that secularism will come to dominate religion in the long run despite the short-term terrorist attacks and slight fluctuation in religious demographics. That is, secularism came in spite and due to the rise of religion in the past. Notice how the change from religious society to church-state separation is also evidence of the social revolution!

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